Karmic Way for Enlightenment... by neo-mahakala-108.: Interdependence within Sangha.

Friday, 13 July 2018

Interdependence within Sangha.

Beings and Phenomena are interdependent, depending on other Beings and Phenomena for origination and existence.

Within Sangha, this means that every life is precious, that we depend on each other for survival, for growth, for enlightenment.

We should not release anger on 'lessers', we should help everyone.

... is it better to release anger on 'lessers' while bribing superiors, while sucking up to superiors?

Buddhas Teach that they do not want worshippers, but the true partners - how it is related with compassion? is it about bribery and buttering up superiors with too sweet words while taking advantage of 'lessers'?

Buddhism should not be tyranny and enslavenment, every life is precious - as Buddhas Teach, i think.

Buddhas Teach of Wisdom and Compassions - so taking advantage of others is not 'skillful means' nor 'agile methods', i think.

is releasing anger on weaker, is enslavement or taking advantage of people with worse karma a way to help others purify bad karma?

... i think not.

Friends are those who help or support others in development, in growth - instead of hindering growth.

Sangha should be a community of friends, instead of a snobbish clique where 'more realized' take advantage of 'lessers'.

So ... my plea to those who have better karma - especially to those who have Mahamudra - is to follow True Lessons of our Teachers, to develop Compassion and Wisdom, to behave as Buddhas we identify with until You are Buddhas truly.

i think this lessons should apply both on outer and inner levels, as outer appearances are not everything - one should also be internally pure.

1 comment:

nm10813 July 2018 at 22:47
(EN)

... i am not so bold to accuse anyone.

i speak only because of inner experiences - that are never any proof.

... still, i think this lesson is beneficial - if not for current buddhists, then for those who will take a refuge in future.

Certainly, i took refuge in this lesson as well, i am not exception.

--
Ignacy Krasicki - Monachomachia - Pieśń szósta (zakończenie).

(PL) Prawdziwa cnota krytyk się nie boi,
Niechaj występek jęczy i boleje.
Winien odwołać, kto zmyśla zuchwale:
Przeczytaj - osądź. Nie pochwalisz - spalę.

(EN) True Virtue is not afraid of critics,
Let a misdeed moan and suffer.
Who lies so boldly should revoke:
Read and judge - if You won't support, i'll burn.
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Relief statue of Bodhidharma at the Shaolin Temple.

In the 6th Century AD, Bodhidharma taught 3 different sets of qigong exercises to the monks at the Shaolin Temple:

1) The 18 Luohan Hands

The word Luohan comes from the Sanskrit word Arhat.

A figurative translation would be the 18 Techniques of the Enlightened Ones.

2) Sinew Metamorphosis
3) Bone Marrow Cleansing

These exercises were specifically designed to prepare the monks for the rigors of deep, Zen meditation. And they worked like a charm. The exercises transformed the monks physically, energetically, mentally, and spiritually. Over time, thanks to the success of these exercises, the Shaolin Temple became one of the most powerful spiritual centers in the history of the world.

Bodhidharma was born into Indian royalty in the 5th Century AD. After renouncing his royal life, he decided to travel to China in order to teach Buddhism.

Bodhidharma never taught Shaolin Kung Fu. He’s widely recognized as the 1st patriarch of Shaolin Kung Fu because the arts that he taught provided the foundation and the inspiration.

i wish to learn from his lessons as well, but not at all cost - as a part of non-sectarian approach of my Way & as a way for developing interrest in Martial Arts.

Years ago, when i've trained Karate Kyokushinkai i meditated at Zen Buddhism Center - ZBZ Bodhidharma.

This was before i took refuge in Lama Ole Nydahl, and while i don't want to break bond with Teacher - i wish to continue practicing with Zen Buddhists, as a form of Respect at least.

HH Buddha Dilgo Khyentse Rinpoche.

While Nyingma School (Ancient Tradition) of Tibetan Buddhism has no single Spiritual Leader, Dilgo Khyentse Rinpoche represented Nyingma School before Tibetan Government in Exile while he lived.

Nyingma School has strong connection with Karma Kagyu School.

Dilgo Khyentse Rinpoche was a part of non-sectarian Rimé movement.

One of the Teachers of Lama Ole Nydahl.

i wish to learn from his lessons as well, but not at all cost - as a part of non-sectarian approach of my Way.

See also, if You wish: Brilliant Moon.

This film was advised for me to watch by Meike Herzog herself. i did watch, now i feel the need to support this film with my arts, to the best of my abilities.

Perhaps - for now at least - Beautiful Arts are more beneficial than Martial Arts.

On validity of 'accusations'.

This blog is based mostly on experiences of author, both internal and external - but also on buddhist and other lessons, as interpreted by blog's author.

Inner experiences are never a proof, when i share people's names - these should never be considered as a base for any accusations.

... still, i think these experiences, these lessons are beneficial far more than harmful - if not for current buddhists, then for those who will take a refuge in future.

Certainly, i am taking refuge in these lessons as well, i am not any exception.

... i'll qote a polish Poet:

--
Ignacy Krasicki - Monachomachia - Pieśń szósta (zakończenie).

'Prawdziwa cnota krytyk się nie boi,
Niechaj występek jęczy i boleje.
Winien odwołać, kto zmyśla zuchwale:
Przeczytaj - osądź. Nie pochwalisz - spalę'.

... być może spalę 'oskarżenia', a być może moje słowa 'poparzą' tych, którym brakuje współczucia i mądrości.

--
'True Virtue is not afraid of critics,
Let a misdeed moan and suffer.
Should revoke who lies so bold:
Read and judge - won't support? i'll burn.

... perhaps i'll burn 'accusations', or perhaps my words will 'burn' those who lack in compassion and wisdom.